God vs. God

written by Jeff Alexander

The lectionary is a funny thing. It’s usually pretty straightforward on holy days and other specific celebrations, but the routine-Sunday combinations of Old Testament – Psalm – Epistle – Gospel often keep a poor preacher on his/her toes. This Sunday, in the midst of a celebration of baptism, was no exception. Not only were we treated to Paul’s enumeration of the sins of the flesh – and no reading is a crowd-grabber without “licentiousness” in it! – but the Gospel focused on some of Jesus’ harshest words.

As recounted by Luke (9:57-62), various anonymous speakers express their desire to follow Jesus, but only after completing routine and (on the surface) understandable tasks. “I just have to bury my father,” says one; “I’m coming after I say goodbye to my family,” states another. Would we deny these acts to anyone before they were to jump into a life-changing and life-consuming responsibility? I sure wouldn’t.
And yet, as Katherine Speeckaert pointed out in her reflection, Jesus bluntly responded that both had to choose, then and there, between these actions and devoting their lives to His service. Period. No do-overs, time-outs or polling the audience. This would have been especially troublesome for the mourning man, as Jewish law – God’s law – was very strict on the requirement for burial of a dead body.

What, I wonder, are the first-time attenders among the baptism family thinking? “Woah, this isn’t what I came for. I just wanted to be here for my [family member/friend/co-worker], snap a few cute pictures and fill myself with finger sandwiches and ultra-frosted cake.” Or are they even listening? Are we even listening to Jesus’ words?

There’s the point on which Kat zeroed in. Jesus didn’t hesitate to be controversial or to jar His listeners, even to the point of seemingly contradicting the Father’s will. How can we reconcile when Jesus’ commands fly in the face of the Law?

Step 1 is seeing, through Jesus’ eyes, how God’s commandments and laws had become a way for the religious elite to stay eliter than the rest of the citizenry. “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men.’ ” (Matthew 15:7-9). Jesus, like God, is all about the heart, not the action; the relationship, not the procedure. The ultimate worth of the Law, and its rituals, was to draw all Jews to the Father. Even love for the family and the ritual of burial are consumed by the call of Christ to be His disciple.

As Kat underlined, the Christian life is not one of ease. There is no room for the half-hearted when Jesus is the desire. Remember, the context for this reading was in the midst of Jesus heading relentlessly towards the cross. How can we not give our all in the face of His suffering, humiliation and excruciating death on the cross? We are baptized into a faith that demands our total obedience and willingness to sacrifice for the One who sacrificed His earthly life for our eternal salvation. This is reflected in the very sober promises of the sacrament of baptism, and ring true through the lives of all believers.

Maybe the lectionary wasn’t so strange after all.